How to Pray for Others



How to Pray for Others

It’s been said before that prayer is a window into the soul. What we pray about most, we care about most. We pray for the things that concern us. And likewise, the matters we don’t address in prayer are the things we care little about. That’s a sobering reality isn’t it? Because I can tell you how much something means to me - how important it is - but if I never bring it to the Lord in prayer, do I really care about it? We tend to pray most about that which we care about most.

 So as we come to Paul’s prayer for the church at Colossae, we can assume that what he is praying on their behalf is what he cares about most. More than anything else, this is what he wants for this church. As the passage was read for us this morning, you probably noticed that Paul’s prayer did not include a request for financial well being, physical health, safety in traveling, or for the Colossian kids to get into a good college. Now, it’s not that those things aren’t important. I’m not trying to dissuade you from praying about those things. But I would argue that those things are less important than what Paul is praying for in this first chapter of Colossians. This is a prayer that is so rich, that it should form the fabric of our prayers for one another. It should inform the way we pray for fellow believers, spouses, children, and oneself.

 I hope we understand that one of the reasons why every person in this church has a ministry, is because every one of us can pray. You and I can play a role in the spiritual growth of other people, even without seeing or speaking to them. Even when we don’t know the specific circumstances a person is facing or how they’re doing, we can still pray for them in the same way that Paul is praying for this church. Often people will ask me how they can be praying for me. And normally there are a couple current things that I certainly wouldn’t mind intercession for. But more than anything else, I need you to pray for me what Paul prays for the believers at Colossae. And you need to know, that this is my constant prayer for you.

 What we’re going to see in this passage is that the most important prayer for the church is that believers would be filled with the knowledge of God’s will, and as a result live in a such a way that pleases Him. The most important prayer you can offer up for others, is that they would know and please God. And you have to keep in mind that Paul is working from the viewpoint that Christ is the supreme center of the universe. And when we recognize that - when we view all things through the lens of Christ death, burial, and resurrection- our prayers are going to reflect that.

Grounds for Gratitude




Grounds for Gratitude

What does it look like to live with Jesus at the center? If I could choose one over arching question that the book of Colossians answers, it would be just that. In your life, what does it look like for Jesus to be at the very center of all things? Let’s be honest for a moment. Many of us have heard, or used, the phrase Christ-centered. It’s become a bit of a cliche. Churches put it in their mission statement. Christian authors put it in the title of their book. But what does it actually mean? Colossians helps us answer that question. But Colossians also shows us what it looks like. That’s why I chose to call this series “Jesus Shaped Living.” The glorious truths of Jesus give shape to how we live - our attitudes, our actions, life inside the home and outside the home, ministry and everything else.

 Of course, it’s a lot easier to talk about Christ being at the center than to live that way, isn’t it? In the mundane moments of everyday life, a whole host of other things compete with Christ for center stage in our lives. And so my aim, and my prayer, for our study in Colossians is that we make the connection between what we know to be true about Jesus, and how we live. That we would recognize that Jesus is not someone we place at the center, but he is the center. And that the shape of our lives would reflect the incomparable nature of Christ Jesus

Back to Square One




Back to Square One

And they all lived happily ever after. It would be nice if that was how the last verse of Nehemiah 13 read. But instead we find an ending to this book that is all together different. It’s unlike most Hollywood movies. It doesn’t resemble most paperback novels. It’s anticlimactic. It has nothing of the predictable storyline that runs throughout most Lifetime movies. Having experienced a revival of great proportion, the people of Jerusalem take ten steps backwards and revert to their old ways. Whereas they has experienced a spiritual renewal, the book ends with the people of God once again in spiritual decay. What we’re going to see in this chapter is that all of the promises and all of the commitments that were made in chapter 10 have now been broken. They are, in a very real sense, back to square one.

 But how does something like this happen? How did the people of God move from renewal and revival to spiritual decay? And that’s an important question because the experience of the Israelites is not foreign to us. In fact, you don’t have to be a Christian very long before you become familiar with the ups and downs. The Lord may bring a season of renewal in your life. You’ve committed to live according to his Word. You’ve begun to see old habits put to death. But before you know it, the very things you said you would never do again…well, you’re doing them again. The reality is that even when we experience seasons of great revival, either personally or corporately, ew haven’t made it home yet. And there is an ever present need for us to persevere until the coming of our Lord Jesus. J.I. Packer rightly puts it this way, “Where God has sent reformation, Satan will work, behind the scenes if not overtly, for deformation of all that was made new.”

 So as we read chapter 13, I want us to not view it as a disappointing end to the story. Instead, let’s look at it as a sobering warning about the nature of sin. A reminder that we are a people in constant need of revival. A reminder that we are prone to drift. And yet, a people whom God has been very gracious too.

Great Sacrifice and Great Joy




Great Sacrifice and Great Joy

What do we do with the lists? Well, for most of us we skip over the lists of names because they seem insignificant and unexciting. If you walked in this morning excited because you knew chapter 11 and 12 contained long lists of name, you’re probably in the minority!

 Now there’s a reason why these names seem insignificant and unexciting (besides the fact they are difficult to pronounce). It’s because these are ordinary people. They’re not celebrities. There’s no glam. They’re ordinary people, who worked ordinary jobs, and lived ordinary lives. In a sense, they’re just like us. Ordinary people, ordinary jobs, ordinary lives. But that shouldn’t come to use as a Debbie Downer. One of the major themes that runs throughout Nehemiah is that God is fulfilling his promises. Think of Nehemiah as the unfolding of what God specifically said he would do through his people. It’s an integral part of the redemptive story line of the Bible. And as God has been rebuilding a broken city, His city, he’s done every bit of it through these ordinary people.

 God is still at work in the world. But instead of building temples and walls, he’s building his Church. He’s building the kingdom of God. And brick by brick, the kingdom of God is growing as people come to faith in Christ, as the body of Christ is built up and edified. And guess who the Lord is using to make that happen? He’s using ordinary people, with ordinary jobs, and ordinary lives. God’s intention for building his kingdom is to use you. Of course, our being used of God doesn’t come without great sacrifice. But, as we’ll see in our text this morning, it also is accompanied by great joy. In fact, it was so great, the text tells us that the “joy of Jerusalem was heard far away.” So what kind of sacrifices did they make, that they would experience overwhelming joy?

Easter Sunday




When It’s Hard to Believe

If something is worth believing, it’s worth questioning. Now, what I mean by that is this: don’t let your questions about Christianity slip away unanswered. There’s a good chance that some of you are not convinced about the the resurrection. You have your doubts. You have your questions. And one way of dealing with that is to…well not deal with that. And simply let your doubts and questions turn into cynicism. Another way of dealing with your doubts is to wrestle with them and look for answers.

 By the same token, if you call yourself a believer, you might have your doubts. And one way of dealing with them is to settle for pat answers or emotional experiences. But to not wrestle with our doubts can easily lead to a set of beliefs that is detached from the everyday struggle of faith. And when our beliefs are loosely held, they can easily crumble the day life’s struggles hit hard. And so whether you a skeptic or a believer, or somewhere in between - to wrestle with our doubts is the most responsible thing we can do. If something is worth believing, it’s worth questioning. And the reason why that is so important to consider on a day like today, is the fact that if the resurrection of Jesus Christ  actually happened (and I believe it did!) - then that truth changes everything.

 The resurrection of Jesus from the dead is the greatest miracle of all time. In 1 Corinthians 15 the Apostle Paul calls says its of first importance. The fact that Jesus literally, physically, rose three days after being in the tomb is a guarantee of live beyond the grave for us. It is a witness to the ultimate power God has over life and death. It is the validation of everything Jesus claimed to be - the Messiah, the Son of God. It proves that God has accepted Jesus’ sacrifice on our behalf. You see, everything about the Christian faith rests on whether or not Jesus rose from the dead. The resurrection is a dividing line, so to speak.

Covenant Renewal




Covenant Renewal

Why is it that for some many, change rarely takes place? If I asked you individually, many of you could tell me about changes that need to take place in your life. You’re probably aware of sinful habits that need to die and priorities that need to be reordered. And yet, for so many, there is so little progress in our spiritual lives. It’s not enough to recognize that change needs to happen, you have to want it to happen. There has to be a commitment on the part of God’s people. James Boice, the late presbyterian pastor wrote that “There must be commitment to something different or bigger or grander than ourselves if we are to make progress in our lives.” A renewed life, requires nothing less than a radical commitment to God and his glory. And we see something of that as we open God’s word this morning as we turn to Nehemiah 10.

 Let me remind you, we’re picking up in the midst of a revival. The city has been built. The construction campaign is over. But now the more difficult work of rebuilding the people has begun. You see, more important than the wall around the city or the temple, is that God’s people are living in right relationship to Him. But once you’ve been estranged from God - as the Israelites had been at this point in history - how does that happen? How do you experience a genuine revival?

 Over the last few weeks we’ve seen it play out in this way: First, there has been a return to the Word. In chapter 8, the people come together and ask Ezra the priest to bring out the book of the law. He reads and teaches from it for six hours. The people listen intently. They Levites made certain everyone understood it and knew how to apply it. It caused an awakening of sorts to stir within. All of a sudden, they had been awakened to the gravity of their sin. For the first time in years they came to see in the beauty of God’s law, the ugliness of their sin.

 But second, after a return to the word there is a genuine brokeness. In chapter 9, the longest prayer in the Old Testament, is a prayer of confession. In fact, they confessed their sins for three hours. The rehearsed how over and over again they rebelled against God, only for their rebellion to be met with a greater outpouring of God’s mercy on them.

 And now we come to the third step in chapter 10. A revival is not complete unless the people of God commit themselves to live differently. Revival has not taken place unless there is a renewed commitment to live for the glory of God. And when there is that sort of commitment, then and only then can we make progress in our lives.

An Awakened Conscience




An Awakened Conscience

What do you do when things accumulate? Unless you happen to be the world’s cleanest person or you hire a maid service to come to your house, you know what I’m talking about. The laundry easily accumulates and you never feel caught up. There always seems to be an accumulation of dishes in the sink - especially after dinner. No matter how many times you take out the trash, it’s not uncommon to find it overflowing. Well, when those sorts of things accumulate we know what to do. Throw the clothes in the washer. Scrub the pots and pans. And walk the trash to the curb.

But laundry, trash, and dishes aren’t the only things that accumulate. Think about your sin. Think about your transgressions. Picture with me for a moment, that over the course of your life sin has piled up on sin. Imagine that your sin, over the years, has amassed into something of a personal landfill. It’s dense. It’s massive. It’s weighty. And it stinks. It hangs over your head with the potential to crush you at any moment. Yet, the mercy of God is the only thing keeping it at bay. “If you, O Lord, should mark iniquities, O Lord, who could stand? But with you there is forgiveness, that you may be feared” (Psalm 130:3-4).

What do you do when your sin accumulates? We pick up in Nehemiah 9 this morning. And in this scene the people of God begin to rehearse the accumulation of their sin. It’s been about three and half weeks since the revival at the Water Gate. In chapter 8 there was a recovery of what it meant to be a people under the Word. The Book of the Law was opened for the first time in years. They gave their full attention to it. And as the Word was read, explained, and applied, they wept. That’s what happens. When you and I begin to take the Word seriously. When we learn to interpret the Scriptures, the Scriptures begin to interpret us. We are brought face to face with our sin as it’s exposed by the Word. And in a sense, our conscience is awakened. 

In fact, think of revival as happening in three parts. #1, there is the preaching and hearing of the Word of God. We saw that in chapter 8. #2, there is sorrow for sin and repentance. We’ll see that in chapter 9 this morning. And #3, there is a recommitment or renewing of the covenant. And we’ll see that next week. 

Bring Out The Book




Bring Out The Book

“Will you not revive us again, that your people may rejoice in you?” Those are the words of David in Psalm 85:6. And those are the words that I hope are on our lips by the time we conclude our study this morning.

 It is not uncommon for believers to at times drift into periods of weakness and indifference. For there to be stretches where there is little passion for the things of God, and little concern for how we might live for the glory of God. There are times when when we would best describe our spiritual life as dry, stagnate, and lifeless. And yet, the believer is not ok with this. The heart inevitably speaks, “Will you not revive us again?

 My guess is that some of your are in that very spot. The things of God do not interest you much like they used to. Bible reading is a chore that never gets done. Serving in the body is a burden. Old habits are becoming regular again. And your interest in the truth has wained. And what you need more than anything else is a fresh outpouring of God’s Spirit. You need a revival.

Now when I say the word “revival,” for some, that word conjures up images of big tent meetings with a preacher who can raise their voice a lot more than I can. Scheduled meetings where special services are held for a week, maybe two. People going door to door, handing out tracts. And that’s all well and good. But in Nehemiah 8 we see a revival of a different kind. There’s no tent. There’s no fiery evangelist. Instead, there’s a recovery of - and return to - the Word of God. Up until this point, the focus in Nehemiah has been on the re-building of the walls. But now, the story takes a decisive shift and it’s no longer about physical restoration, but spiritual restoration. The first six chapters are about the building of walls, and now the rest of Nehemiah is about the building of people.

 And what happens in chapter 8 is unique. It had been two hundred years since something like this had taken place. The last time would have been during the reign of King Josiah and the scribe Shaphan found the Book of the Law. Keep in mind that al these people who had returned to Jerusalem had been spent the entirety of their lives in captivity. They’ve lived with Babylonians, without a real awareness of what it means to be the people of God. Life for them was not the same as it had been for their ancestors. They knew they belonged to God but they were literally starving because what was missing was the Word of God. And so, as J.I. Packer so aptly says regarding this chapter, “God broke in.”

Pressing On




Pressing On

The famous Olympic athlete Jim Thorpe was no stranger to adversity. Growing up in the early 1900's as a Native American, Jim experienced the horrors of racism and prejudice. Not only that, he had to deal with the reality of death at an early age. His twin brother died when they were only 9 years old. And before he reached adulthood, both of his parents also died, leaving Jim an orphan.

 But God blessed Thorpe in one particular way—his athletic ability. He was one of the first players to ever play professional baseball and football. He was one of those rare athletes that excelled at whatever sport he tried. And among all of his accomplishments, perhaps his greatest was his two Gold medals in the 1912 summer Olympic games in Stockholm Sweden. Shortly before he was to start in the pentathlon, someone stole his shoes. Instead of giving up, Jim went to the trash and found two shoes … of two styles. One was an athletic shoe and another was a loafer. Each shoe was a different size. He compensated by adding an extra sock. He was determined to run the race that he had been asked to run. His perseverance and resolve to finish the race is what enabled him to run it. Jim was determined to run the race set before him with no excuses.

 You and I, have a race set before us. In fact, more than once the Bible uses this kind of imagery to describe the Christian life. The Apostle Paul, when nearing the end of his life said this: [7] I have fought the good fight, I have finished the race, I have kept the faith (2 Tim 4:7). His life was focused on the one event which truly mattered - the mission that God had set out for him. Or consider what Paul said to the church at Galatia: [7] You were running well. Who hindered you from obeying the truth? (Galatians 5:7). You see they had believed the truth of the gospel, they were applying that belief to their behavior - but someone had hindered them. An obstacle had been thrown on the track.

 If the Christian life is akin to running a race, the obstacles are endless. We get begin to run well after righteousness, and yet find ourselves sidetracked by a besetting sin. We begin to run well seeking to know the truth of God, and yet find ourselves floundering to read the Bible. We begin run well living out the gospel in our lives, and yet find ourselves sidetracked by the schemes of the enemy.

An Internal Threat




An Internal Threat

Mortgage crisis. High lending fees. Foreclosures. Payday loans. Oppression. Corporate greed. One might think I grabbed those words from headlines in the news this week. But in reality, they’re an excellent way to summarize the problems in Nehemiah chapter 5. And at the same time, I doubt anyone would argue the contemporary nature of those problems. Once again we see that the book of Nehemiah, although removed from us by time and culture is in fact a very applicable book.

 As we resume our study this morning, let me remind you of where we’ve been. The people of God spent a good number of years in exile as a result of their disobedience. God had warned them time and time again. They ignored his warnings and broke covenant with him. But even in the midst of God’s just punishment, he promised to one day bring the scattered people of God back together to rebuild the city of God - as well as their lives. And because God is always faithful to his promises he does just that. He raises up Nehemiah. A man who studies his Bible and prays. A man with a passion for the glory of God. And he uses Nehemiah to lead the people in the rebuilding effort. And they get to work building the walls of the Jerusalem.

 But what proved true for Nehemiah and the people - what is always true for us - is that opposition is inevitable. Anytime you do something good for God, opposition will come. We’ve saw that chapter 4 especially as they people of God face verbal abuse and physical threats. But they didn’t give up. Nehemiah led them to work hard and trust hard. But what we’re going to see today is that the opposition continues in chapter 5. And this time it isn’t opposition from the outside - its opposition from the inside.

Adversity And Sufficiency




Adversity and Sufficiency

Sometimes the most difficult task is not getting started, but keeping going. One of the more arduous projects I have ever taken on was the finishing of the lower level in our home in South Dakota. I did some extensive tiling in the downstairs - about 600 square feet of flooring and a shower. Getting started wasn’t the hard part. I bought the supplies. I watched YouTube videos, and probably annoyed the flooring guy at Home Depot with all of my questions. But while getting started wasn’t that difficult, finishing it was. What I thought would take a few weeks turned out to be six months. I ran into all sorts of set backs I wasn’t expecting - uneven spots in the floor, warped tiles, tight corners, mortar drying too fast…let’s just say I was ready to quit more than once.  

Of course, Christians face adverse situations that are far more serious than mixing mortar and laying tiles. If there is something you and I know, it’s this: adversity and setbacks are common to the Christian life. In fact, the book of Nehemiah along with other parts of the Bible remind us that every time we are living for the glory of God in all things, we will face adversity and persecution to one degree or another. As we mentioned last week, the Apostle Paul once told Timothy that all who desire to live a godly live in Christ will be persecuted. When an individual Christian, as well as the corporate church, move along the path of faithfulness - there will be opposition and adversity to be certain. The question is what are we going to do about it? Let’s turn to chapter 3 and chapter 4 of Nehemiah. I won’t read chapter 3 right now. We’ll refer to it as we move along.

Acting Under The Providence Of God




Acting Under The Providence Of God

Which is better? To pray or to act? If you fell terribly ill, should you pray or go to the doctor? If you were unemployed, should you pray or work hard on your resume? If you’re a parent having difficulties with your son or daughter, do you pray or start making changes in your household? For most of us, it doesn’t take much pondering to realize that we should do both. If we move to action without prayer, we essentially take matters into our hands. But just because we’ve prayed, does that mean we should be sitting on our hands waiting for a miracle to happen?  

The story of Nehemiah, like so many great stories of the Bible, introduces us to the doctrine of divine providence. The providence of God tells us that God is always at work. Whether we see it or not, God is directing all things in the universe. He is in complete control of all things. He governs the world with wisdom and love. And nothing happens by chance or fate.  

Listen to how Tony Evans describes this attribute of God:

“Providence is the hand of God in the glove of history. It is the work of God whereby He integrates and blends events in the universe in order to fulfill His original design for which it was created. It is God sitting behind the steering wheel of time. Providence refers to God’s governance of all events so as to direct them toward an end. It is God taking what you and I would call luck, chance, mistakes, happenstance and stitching them into achieving His program.” 

So what does it look like to live in light of God’s providence? As we move along in our series Nehemiah shows us what it means to pray and act, all the while having a keen awareness that God is always at work. Last week when we left him, he was broken man. Weeping and praying over the ruined state of Jerusalem. We listen to him plead with God to lead in an effort to see the Holy City of God rebuilt. And in a very real sense, this story illustrates how the damaged and ruined areas of our lives need to be rebuilt.

Spiritual Discipline: Transformation




Spiritual Discipline: Transformation

Today’s message focuses on killing sin and putting on Christ. In it we will look at the spiritual discipline of taking off the old man and putting on the new man:

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!  - assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. Ephesians 4:17-24

Paul ties this passage to the one prior that used the word “walk.” Note verses 1 and 17:

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds.

As we move though this chapter, Paul links today’s subject with the purpose of gifts in the first 16 verses. So, Paul wants us to walk worthy of our calling, and he does not want us to walk like a Gentile. The biggest obstacle to using our gifts in the body is sin. Since every spiritual gift given to the church is packaged inside a sinner, the topic this morning is relevant to everyone who desires to use the gift(s) God has given them.

Spiritual Disciplines: Using Your Gifts




Spiritual Disciplines: Using Your Gifts

Last week Karl challenged us to be consistent students of the Word and to be diligent before God as we discipline ourselves in the work of our sanctification – the process of becoming like Christ. Today I would like to build on the foundation Karl laid, looking at the fourth chapter of Ephesians to discuss the argument Paul makes for being worthy of your calling in Christ.

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift.

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.  Ephesians 4:1-16

Paul states God’s purpose for gifts in verse 13, then restates it in 14 and restates it again in verses 15 and 16.

1.       Positive: v13 - until all of us attain the unity of the faith

2.      Negative: v14 - until all of us are no longer undisciplined children following every new doctrine or scheme

3.       Positive: v15-16 - until all of us respond like Christ, building up the body until everything works as it should

Spiritual Discipline




Spiritual Discipline

Good morning. Welcome to church. I am excited to be able to do what I love this morning and proclaim the truth of God’s word. Nothing on earth has the ability to give me more joy than to read scripture and be challenged to live for Christ. Today, we will be looking at a passage that should change our lives if we take it seriously. It’s my desire that the Holy Spirit would do a tremendous work in us and sanctify us even more.

 The word sanctify comes from the Greek word hagiazo. This word has a meaning of being “set apart” or “separated.” Nobody was more set apart from the world than Christ himself. In other words, if we are to be sanctified the end goal is to become the image of Jesus. Sanctification does not come at salvation, but comes through a process of conforming ourselves to the image of Christ after we have been redeemed.

 If we are to conform ourselves to the image of Christ, then we must know Christ. We have a level of responsibility to be disciplined in our spiritual lives. Discipline is something that we have to learn. The most disciplined people in our lives had to learn how to be disciplined. A baby is not born with discipline.